Chapter 12:
When Pesach Eve falls on Shabbat (2025)
Chapter 12:
When Pesach Eve falls on Shabbat (2025)
- Introduction
In the year 2025/5785 we have the atypical scenario in which Pesach Eve falls out on Shabbat. This timing will not recur until 2045. It is difficult enough to prepare for Pesach, and this convergence with Shabbat does create some additional complications. My goal in this chapter, as throughout the book, is to make this additional planning as simple and seamless as possible.
Pre-Pesach Preparation
- The general guidelines for pre-Pesach prep remain almost exactly the same as they are in other years.1 However, there are a few changes, which are summarized below.
- The fast of the firstborn occurs on Thursday morning, with the customary siyum to relinquish the fast.2
- Bedikat Chametz is moved back a day, to Thursday night instead of Friday night,3 because we cannot do bedikat chametz with proper lighting on Shabbat.4 In other respects, bedika should be carried out at the same time and in the same manner as described in Chapter 4. After we perform the bedika and say the nighttime kol chamira/bitul, we make sure that all chametz we don’t plan to use before Pesach is put away in specified locations to be sold, and we put aside whatever chametz we plan to eat before Pesach just as we do every year. However, instead of saving the chametz to eat by the next morning, we are permitted to possess and eat it all day on Friday, through Shabbat morning. Since that means we will have more time to consume the chametz, we may choose to put aside a greater amount than in typical years.5
- On Friday morning, by the end of the 5th hour, we perform the ceremony of biur chametz where we burn or dispose of chametz6 just as we do every year.7 However, we do not say the complete bitul yet,8 because as explained above, we are permitted to own and eat chametz until Shabbat morning.9
- One should be particularly careful to sell one’s chametz through a competent rabbi, because of the additional complications associated with Shabbat. The arrangement for the sale must take place before Shabbat.
- All koshering of utensils must be completed on Friday before Shabbat begins.10
Shabbat Meals
- There is disagreement among the halachic authorities about the best way to conduct the 3 meals required on Shabbat. If someone is not confident they could manage to eat chametz at the Shabbat meals while maintaining the Passover kashrut status of the utensils and food to be used during Passover, one should dispose of all chametz before Shabbat and eat kosher-for Pesach egg matzah11 during those meals.12 Some opinions permit eating kosher-for-Pesach regular (non-shmura) matzah on Friday night.13
- If one does choose to eat chametz bread at a Shabbat meal, it is strongly recommended to:
- Limit chametz to the bread alone; all other food, utensils, and plates used at the meal should be kosher for Pesach.
- Use disposable utensils and plates with the chametz.
- Eat the chametz away from the table, preferably at the very beginning of the meal,14 in a place where chametz can be contained, and not inadvertently mixed with other food or utensils.
- Select a type of bread that won’t produce many crumbs, e.g., pita bread or challah rolls.
- Order the minimum amount of chametz, approximately one pita/roll/person/meal.
- One must stop eating chametz before the end of the 4th hour.15 There is a custom to hold morning services on this Shabbat extremely early, so attendees can go home and eat the morning meal before that deadline.16
- One should recite the morning version of the kol chamira (bitul) on Shabbat before the end of the 5th hour.17
- Before Shabbat, one should look up the local halachic times for the end of the 4th and 5th hours to ensure that you stop eating chametz, dispose of the chametz, and recite the bitul on time.
- There is a question about how to fulfill the 3rd meal on this Shabbat. There are several possible ways to fulfil the requirements of this meal:
- Some split the morning meal into 2 parts, eaten back-to-back.18 If you take that option, the sequence would be as follows:
- Wash, make hamotzi, and eat at least a kezayit,19 (preferably a k’beitza),20 of egg matzah or bread; then recite birkat hamazon.
- Take a short break; some have the custom to walk outside for a few minutes to make a separation between the meals.21 If you do not have enough time or for any other reason you cannot split the meal into two parts, it is permissible to eliminate the break between the two meals.22
- Wash and make hamotzi again; eat at least the minimum required amount of egg matzah or bread (see above), eat the meal, and then recite birkat hamazon a second time.23
- All chametz should be eaten before the end of the 4th hour.24
- Some have a custom to eat one meal in the morning, and then eat the 3rd meal in the afternoon at its usual time. For the 3rd meal, it is preferable to eat a kosher for Pesach matzah meal product that is baked (e.g., cake or cookies)25 or cooked (e.g., a matzah ball.)26 One may also eat meat, fish, some form of produce (fruit or vegetable), or processed food (e.g., potato starch cake) to qualify as the 3rd meal.27 It is preferable to finish eating this meal before the end of the 9th hour28 of the day.29
- Some have the custom to combine the options described above. They eat 2 meals in the morning (back-to-back) and then the other 3rd meal in the afternoon, because the 3rd meal is preferably eaten in the afternoon.30
- All leftover chametz not consumed at the Shabbat meals should be flushed down the toilet,31 or placed in a public garbage bin, if possible before the end of the 5th hour. If this is not feasible, it should be thrown in the garbage can and preferably taken outside to the curb. If necessary, the garbage can may be placed on your property outside of your house, and if there is no other option, the garbage may even be placed in a trash container inside your house until it can be properly discarded.32
Preparation for the Seder
- On Friday afternoon before Shabbat, one should light a long-lasting candle (such as a yahrtzeit candle) that will burn for at least 3 days in order to have a fire source for lighting candles and cooking for the 2 days of Pesach (i.e., Saturday night through Monday evening.)33 The fire should not be used until Shabbat is over.34
- As mentioned above,35 it is generally prohibited to prepare on Shabbat for Yom Tov or the first day of Yom Tov for the second day,36 so it is preferable to complete all preparation for both Sedarim on Friday before the beginning of Shabbat.
- It is similarly preferable to prepare the maror, charoset and salt water before Shabbat. If you did not do so, it is best to wait until Shabbat is over to prepare these items. See above37 for the recommended preparation procedures for these symbolic foods.
Seder Start Time
Preparing Via Non-Melacha Activity on Shabbat for the 1st day of Yom Tov (Motzei Shabbat)
- Once Shabbat begins at sundown on Friday, one may not cook or perform any melacha, nor prepare for the 1st seder until after nightfall on Saturday night.40 Preparation for the seder that does not involve melacha may begin during bein hashmashot41 on Saturday evening.
- However, one may prepare on Shabbat for the 1st seder, a non-melacha activity which also serves a purpose for the day you are doing the prep on (i.e., Shabbat.)42 Thus, it is permissible to spruce up your home or to wash dishes (in a permissible manner)43 to tidy your kitchen, or for hygienic purposes, on Shabbat this year.
- One may also prepare on Shabbat for Yom Tov if the non-melacha activity will become more difficult to accomplish if you wait until after Shabbat. Thus, one may remove frozen food from the freezer during on Shabbat day in order to cook it at night if there won’t be enough time for the food to defrost after nightfall.44
- According to these guidelines, a family with young children may prepare on Shabbat for the seder via non-melacha activities if these activities will enable them to start the seder as early as possible after nightfall.
Notes
See Tzafnat Paneach, Chametz U’Matzah 3:3.
↩S”A, Rama OC 470:2.
↩S”A OC 444:1.
↩MB 444:2.
↩See S”A OC 444:1
↩S”A OC 444:2. See MB 444:9. If you don’t burn/dispose of chametz by the end of the 5th hour, you should do so before Shabbat.
↩See above, Biur Procedure in “Chapter 6: Bitul (Nullification of) and Biur (Destroying) Chametz.”
↩MB 444:10. See Chok Yaakov OC 444:4.
↩S”A OC 444:6, Rama OC 444:2.
↩Erev Pesach Shechal B’Shabbat 7:5.
↩Igrot Moshe OC 1:155. See S”A, Rama OC 444:1. Also see AH OC 444:5, Chok Yaakov OC 444:1, Noda B’yehuda 1 OC 21. Also see Beit Yosef OC 444.
↩There is a prohibition against eating matzah on Erev Pesach (Yerushalmi Pesachim 10:1), though there are differing opinions as to when the prohibition begins, what kind of matzah is proscribed, and the reason for the prohibition, which are all factors in determining proper halachic practice.
↩According to these opinions, regular non-shmura matzah may be used for the Friday night meal only. See Rama OC 471:2, Chok Yaakov 471:7, MB 471:12, Yechaveh Daat 1:91. Some are stringent to not eat non-Shmura matzah even on Friday night. See Magen Avraham OC 471:6, Igrot Moshe OC 1:155.
↩See MB 167:35.
↩Approximately 10:50 am in Philadelphia in 2025. See S”A, Rama OC 443:1. It would be best to complete the meal by that time, even if you no longer plan to eat any more chametz.
↩MB 444:4.
↩Approximately 11:55 am in Philadelphia in 2025. S”A OC 444:6, Rama OC 444:2. See above, Second Bitul in “Chapter 6: Bitul (Nullification of) and Biur (Destroying) Chametz.”
↩See MB 444:8.
↩See MB 291:2. This is approximately 1/4-1/3 of a standard machine matza. See above, Matzah in chapter 10: “Pesach Eve and the Seder.” Also see Igrot Moshe OC 1:155.
↩See S”A OC 291:1. This comes to approximately 1/2-2/3 of a standard machine matza.
↩See Chazon Ish Michtavim 188, Taz OC 291:2, Kitzur Shulchan Aruch 115:4.
↩See MB 291:15, Magen Avraham OC 215:6, Chemed Moshe OC 444:6.
↩Either meal may serve as the quick meal; but it may be preferable to consume the first meal quickly, to ensure enough time remains to complete the second one as well. However, some opine that since the first meal during the day on Shabbat is typically more distinguished, the 2nd of the two meals should be the quicker meal. See Kehilot Yaakov Brachot 25.
↩As noted above, it is best to complete the meal and recite birkat hamazon before the end of the 4th hour. If one did not eat the morning meal before the 4th hour, one may still eat a meal (or two meals back-to-back, if desired) with egg matzah until halachic noon (1:01 pm in Philadelphia in 2025.) (See Shaarei Teshuva 444:1, Noda B’yehuda 1 OC 21, Nitei Gavriel 2:44:7 note 17.) If this deadline is also missed, there are opinions which permit eating egg matzah until the end of the 9th hour (4:21 pm in Philadelphia in 2025.) (See AH OC 444:5, Chok Yaakov OC 444:1, Nitei Gavriel ibid note 16.)
↩Halichot Shlomo 8:4 note 15, Shmirat Shabbat Kihilchata 56:50. Based on Rama OC 471:2 and MB 461:19.
↩See MB 273:25.
↩See Rama OC 444:1. Some authorities permit eating egg matzah for 3rd meal (even according to the Rama. See AH OC 444:5, Chok Yaakov OC 444:1, Noda B’yehuda 1 OC 21, Nitei Gavriel ibid note 16.)
↩Approximately 4:21 pm in Philadelphia in 2025.
↩See S”A OC 444:1. One may eat a snack until sunset, but should not fill up on food. See S”A OC 471:1.
↩See S”A OC 291:2. The only reason we try to fulfill the obligation of 3rd meal in the morning as described above is because of the extenuating circumstances this year presents.
↩Kinyan Torah 2:86.
↩See above, Garbage Cans in “Chapter 6: Bitul (Nullification of) and Biur (Destroying) Chametz.”
↩Although it is permissible to transfer from a previously lit fire on Yom Tov, it is prohibited to ignite a new flame. (See S”A OC 502:1, MB 502:1)
↩After tzeit hakochavim, 8:00 pm in Philadelphia in 2021.
↩Preparation for the 2nd Seder in Chapter 10 “Pesach Eve and5 the Seder.”
↩See S”A OC 503:1-2, Rama OC 667:1.
↩Maror, Charoset, and Salt Water in chapter 10 “Pesach Eve and the Seder.”
↩When the 1st seder occurs on Saturday night, we cannot diminish Shabbat by replacing the end of Shabbat with an early Yom Tov (Shu”t L’Horot Natan 5:13-17.) Similarly, one should not diminish the 1st day of Yom Tov by replacing the end of it with an early Yom Tov Sheini (which is on a lower level than Yom Tov rishon.) See Shu”t L’Horot Natan 9:60 who posits that this prohibition might only apply on Motzei Shabbat but not on Yom Tov. Regarding Yom Tov Sheini being on a lower level than the 1st day, see Rashi Beitza 4b s.v. asura, MT Yom Tov 1:21, 6:14 & Kiddush HaChodesh 5:5 etc. Also see Maharshal 68 and Taz OC 668:1.
↩In 2025, tzeit hakochavim for the 1st seder on Motzei Shabbat April 12 is at 8:19 pm and for the 2nd seder on April 13is at 8:20 pm. See above chapter 10 “Pesach Eve and the Seder.”
↩Tzeit Hakochavim – 42 minutes after sunset in Philadelphia.
↩21 minutes after sunset in Philadelphia.
↩MB 514:33.
↩There are differing opinions about how one may wash dishes on Shabbat, and one should adhere to their customary practice. For more info/sources on this topic, see sources in footnotes above in Preparation for the 2nd Seder in chapter 10 “Pesach Eve and the Seder”
↩Because in all these instances, it either serves a purpose for Shabbat as well (see MB 514:33), or there is a reason you need to do the activity on the first day which has nothing to do with “saving time” after Shabbat. See Maharshag 1:61, Minchat Yitzchak 8:24, Tzitz Eliezer 14:37, Nitei Gavriel Yom Tov 26:9. Also see Chayei Adam 153:6, Kaf Hachaim 503:2, Ben Ish Chai Tzav Erev Pesach Shechal B’Shabbat 7.
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